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Pastorale pour les femmes de la rue / PASTORAL CARE FOR THE LIBERATION OF WOMEN OF THE STREET

Pastorale pour les femmes de la rue / PASTORAL CARE FOR THE LIBERATION OF WOMEN  OF THE STREET

 

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Pon­tif­i­cal Coun­cil for the Pas­toral Care of the Migrants and Itin­er­ant People

 

Iº INTERNATIONAL MEETING OF PASTORAL CARE FOR THE LIBERATION OF WOMEN

OF THE STREET

ROME, 20th – 21st JUNE 2005

 

FINAL DOCUMENT

 

THE EVENT 

The meet­ing was held at the Pon­tif­i­cal Coun­cil for the Pas­toral Care of Migrants and Itin­er­ant Peo­ple in Rome. In addi­tion to the supe­ri­ors of the Pon­tif­i­cal Coun­cil, it was attend­ed by five Dicas­t­ery offi­cials; two Bish­ops; var­i­ous priests, reli­gious and lay peo­ple; del­e­gates from the Bish­ops’ Con­fer­ences of nine­teen Euro­pean nations, name­ly Alba­nia, Ger­many, Bel­gium, Bosnia-Herze­gov­ina, the Czech Repub­lic, Den­mark (Nordic coun­tries), Scot­land, Slove­nia, Spain, Esto­nia, Hol­land, Hun­gary, Eng­land, Ire­land, Italy, Mon­tene­gro, Poland, Por­tu­gal and Switzer­land; and del­e­gates from oth­er con­ti­nents, includ­ing experts, name­ly from the Demo­c­ra­t­ic Repub­lic of Con­go, India, Nige­ria and Thai­land. Also present were del­e­gates from the USG (Union of Supe­ri­ors Gen­er­al) and the IUSG (Inter­na­tion­al Union of Supe­ri­ors Gen­er­al); CELAM; the Pope John XXIII Com­mu­ni­ties’ Asso­ci­a­tion; the Legion of Mary; rep­re­sen­ta­tives from oth­er asso­ci­a­tions that car­ry out apos­tolic work in this area; and a rep­re­sen­ta­tive from Car­i­tas Internationalis.

After a warm wel­come, the Pres­i­dent of the Pon­tif­i­cal Coun­cil, H.Em. Stephen Fumio Car­di­nal Hamao, opened the pro­ceed­ings by high­light­ing the impor­tance of this issue, which calls for the atten­tion and pas­toral care of the Uni­ver­sal Church and the par­tic­u­lar Churches.

Arch­bish­op Agosti­no Mar­che­t­to, Sec­re­tary of the Dicas­t­ery, pre­sent­ed the theme and agen­da of the meet­ing and also pro­posed some assess­ment cri­te­ria and pas­toral cours­es of action regard­ing this issue. In his speech, enti­tled “Street women today, a pas­toral chal­lenge”, he high­light­ed a vast and impor­tant field of apos­tle­ship, which also requires new pas­toral agents. He also referred with con­cern to human beings, many of whom live in a sit­u­a­tion where their min­i­mum per­son­al rights are not respect­ed, as their own bod­ies are the object of trad­ing and traf­fick­ing in people.

The sub­se­quent speech­es by par­tic­i­pants at the meet­ing drew atten­tion to var­i­ous aspects of the cur­rent sit­u­a­tion of the women of the street. The Church looks on them with com­pas­sion and a sense of Chris­t­ian wel­come, and pro­pos­es con­sid­er­a­tion of the under­ly­ing spir­i­tu­al and the­o­log­i­cal val­ues of a pas­toral com­mit­ment that reveals God’s benev­o­lence regard­ing them, as every­one is aware of the many tragedies that lie buried beneath such expe­ri­ence. This gives rise to par­tic­u­lar con­cern regard­ing the dra­mat­ic increase in the num­ber of women and girls who are sex­u­al­ly exploit­ed, cre­at­ing an urgent need for pas­toral action in syn­er­gy that goes beyond exist­ing praise­wor­thy and gen­er­ous recep­tion ini­tia­tives and the cur­rent dif­fi­cul­ty of includ­ing such actions with­in exist­ing eccle­sial structures.

Mrs. Mari­ette Grange, del­e­gate of the Inter­na­tion­al Catholic Migra­tion Com­mis­sion (ICMC), devel­oped the theme enti­tled “Peo­ple traf­fick­ing, with par­tic­u­lar atten­tion to women traf­ficked for pros­ti­tu­tion”, while Pro­fes­sor Mario Pollo’s report, “Over­all vision result­ing from a Prepara­to­ry sur­vey”, gave an overview of the sit­u­a­tion, tak­en from replies to a ques­tion­naire, which was pre­vi­ous­ly sent out to all par­tic­i­pants. The results indi­cate a cer­tain lack of the more specif­i­cal­ly pas­toral aspect. Final­ly, Father Oreste Ben­zi, head of Pope John XXIII Com­mu­ni­ties’ Asso­ci­a­tion, gave his opin­ions on the theme: “For a pas­toral min­istry of redemp­tion and liberation”.

Six experts took part in the round table: Sis­ter Euge­nia Bonet­ti, I.S.M.C., from IUSG; Father Ottavio Cantarel­lo, SC, Direc­tor of the “Samuel” Com­mu­ni­ty, pro­posed by the Ital­ian Con­fer­ence of Major Supe­ri­ors; Ms. Síle Ní Chochlín, from the Coun­cil of the Legion of Mary; Sis­ter Lali­ni Gunawar­dene, RGS; Sis­ter Michelle Lopez, RGS, from the Foun­tain of Life Cen­tre; and Doc­tor Pao­lo Ramon­da, Vice-Pres­i­dent of the Pope John XXIII Com­mu­ni­ties’ Asso­ci­a­tion. This round table dealt with draw­ing up “guide­lines for spe­cif­ic pas­toral care”.

At the end of this inter­na­tion­al meet­ing, which includ­ed exchange of news, pas­toral opin­ions, expe­ri­ences and in-depth inves­ti­ga­tions, inter­est­ing ini­tia­tives were con­sid­ered and acknowl­edged, tak­ing account of the diverse sit­u­a­tions that exist in var­i­ous coun­tries. Reaf­firm­ing their inten­tion to pur­sue the work con­clud­ed dur­ing these days, in a spir­it of col­lab­o­ra­tion and with a degree of coor­di­na­tion, the par­tic­i­pants exam­ined tac­tics and strate­gies for the future, and method­olo­gies and objec­tives, which are sum­marised in the fol­low­ing con­clu­sions and recommendations.

CONCLUSIONS

Some key points

1. Pros­ti­tu­tion is a form of mod­ern day slavery

It is impor­tant to rec­og­nize that sex­u­al exploita­tion, pros­ti­tu­tion and traf­fick­ing of human beings are all acts of vio­lence against women and as such con­sti­tute an offence to the dig­ni­ty of women and are a grave vio­la­tion of basic human rights. The num­ber of women of the street has increased dra­mat­i­cal­ly through­out the world for a vari­ety of com­plex eco­nom­ic, social and cul­tur­al rea­sons. In some cas­es the women involved have expe­ri­enced patho­log­i­cal vio­lence or sex­u­al abuse since child­hood. Oth­ers have been dri­ven into pros­ti­tu­tion in order to have suf­fi­cient means of liv­ing for them­selves or their fam­i­lies. Some search for a father fig­ure or a lov­ing rela­tion­ship with a man. Oth­ers are try­ing to pay off unrea­son­able debts. Some leave sit­u­a­tions of pover­ty in their coun­try of ori­gin, believ­ing that the job being offered over­seas will change their lives. It is clear that the sex­u­al exploita­tion of women that per­vades the world’s social fab­ric is a con­se­quence of many unjust systems.

Many women of the street who are in pros­ti­tu­tion in the so-called First World come from the Sec­ond, Third and Fourth Worlds. In Europe and else­where many of them have been traf­ficked from oth­er coun­tries to meet a grow­ing con­sumer demand. How­ev­er not all of those who have been traf­ficked are in pros­ti­tu­tion and not all pros­ti­tutes have been traf­ficked. Human slav­ery is not new. The Inter­na­tion­al Labour Orga­ni­za­tion (ILO) esti­mates that cur­rent­ly there are 12.3 mil­lion peo­ple enslaved in enforced and bond­ed labour and that about 2.4 mil­lion of these are vic­tims of the traf­fick­ing “indus­try”, whose annu­al income is esti­mat­ed at of US$ 10 billion.

2. The Link Between Migra­tion, Human Rights and Trafficking

The link between migra­tion, human rights and traf­fick­ing has grad­u­al­ly been dis­cov­ered, and broad­er forms of traf­fick­ing have been rec­og­nized and analysed (debt bondage, slav­ery, sex­u­al or labour exploita­tion). The def­i­n­i­tion of traf­fick­ing used in the UN Pro­to­col to Pre­vent and Sup­press and Pun­ish Traf­fick­ing in Per­sons Espe­cial­ly of Women and Chil­dren is the one com­mon­ly accept­ed. This Pro­to­col, as well as the Coun­cil of Europe’s Con­ven­tion on action against traf­fick­ing, sees it as a gross vio­la­tion of human rights and an offence against the dig­ni­ty of the human person.

While those who migrate to meet eco­nom­ic needs and those smug­gled or traf­ficked have many vul­ner­a­bil­i­ties in com­mon, there are impor­tant dif­fer­ences between migra­tion and human traf­fick­ing and smug­gling. Macro devel­op­ment poli­cies in fact often leave women in debt and unem­ployed. They migrate in order to live and to help their families/communities. In any case efforts to tack­le traf­fick­ing and smug­gling must not over­look the desire of women to migrate in order to improve their own lives and the ones of their fam­i­lies and children.

3. The Caus­es of Prostitution

In order to devel­op an effec­tive pas­toral response – the aim of this inter­na­tion­al meet­ing – it is impor­tant to know the fac­tors that push or pull women into pros­ti­tu­tion, the strate­gies used by pimps and exploiters to keep them under their con­trol, the pat­terns of move­ment from coun­tries of ori­gin to coun­tries of des­ti­na­tion and insti­tu­tion­al resources for address­ing needs. The inter­na­tion­al com­mu­ni­ty and many NGOs through­out the world are increas­ing­ly seek­ing to tack­le crim­i­nal activ­i­ties and to pro­tect traf­ficked per­sons. They have devel­oped a wide vari­ety of inter­ven­tions with ref­er­ence to pre­ven­tion and rehabilitation.

4. Who is the victim?

She is a human being, in many cas­es cry­ing for help because sell­ing her body on the street is not what she would choose to do vol­un­tar­i­ly. She is torn apart, she is dead psy­cho­log­i­cal­ly and spir­i­tu­al­ly. Each per­son has a dif­fer­ent sto­ry, main­ly one of vio­lence, abuse, mis­trust, low self esteem, fear, lack of oppor­tu­ni­ties. Each has expe­ri­enced deep wounds that need to be healed. What are they look­ing for? They seek rela­tion­ships, love, secu­ri­ty, affec­tion, affir­ma­tion, a bet­ter future for them­selves and for their fam­i­lies. They want to escape from pover­ty and lack of oppor­tu­ni­ties and to build a future.

5. Who Is The “Client”?

The “con­sumer“ has also deep-seat­ed prob­lems because he too, in a cer­tain sense, is enslaved. A large num­ber are over 40 years of age, but there is an increas­ing num­ber of younger men between 16–24 involved. It is clear from research that men increas­ing­ly seek out pros­ti­tutes for rea­sons of dom­i­na­tion rather than for sex­u­al grat­i­fi­ca­tion. In social and per­son­al rela­tion­ships they expe­ri­ence a loss of pow­er and of mas­culin­i­ty and are unable to devel­op rela­tion­ships of mutu­al­i­ty and respect. They seek out pros­ti­tutes because it gives them an expe­ri­ence of total dom­i­na­tion and con­trol of a woman for a spe­cif­ic peri­od of time.

The “client” needs more than social con­dem­na­tion and hav­ing to face the full rigours of the law. He must also be helped to face his deep­er prob­lems and to find oth­er ways of deal­ing with his per­son­al needs. Buy­ing sex from a pros­ti­tute does not solve prob­lems that arise from lone­li­ness, frus­tra­tion or a lack of true relationships.

6. Rela­tion­ships Between Men and Women

The rela­tion­ship between men and women is unequal because vio­lence or the threat of vio­lence give men priv­i­lege and pow­er and can make women silent and pas­sive. Women and chil­dren are often pushed out onto the street because of the vio­lence they expe­ri­ence from male mem­bers in the home who have inter­nal­ized the vio­lence embed­ded in ide­olo­gies and social struc­tures. Sad­ly women also par­tic­i­pate in oppres­sion and vio­lence towards oth­er women, and they are often found with­in crim­i­nal net­works con­nect­ed with the growth of prostitution.

Role of the Church

7. The Church has a pas­toral respon­si­bil­i­ty to pro­mote the human dig­ni­ty of per­sons exploit­ed through pros­ti­tu­tion and to advo­cate for their lib­er­a­tion and eco­nom­ic, edu­ca­tion­al and for­ma­tive sup­port. The Church must take up the defence of the legit­i­mate rights of women.

8. In addi­tion to respond­ing to the pas­toral needs of the women of the street, the Church must prophet­i­cal­ly denounce the injus­tices and vio­lence per­pe­trat­ed against women wher­ev­er and in what­ev­er cir­cum­stances this may occur. The Church must invite also all men and women of good will to com­mit them­selves to sus­tain­ing human dig­ni­ty by putting an end to the sex­u­al exploitation.

9. There is a need for renewed sol­i­dar­i­ty in the Church and among reli­gious con­gre­ga­tions, lay move­ments, insti­tu­tions and asso­ci­a­tions in giv­ing greater “vis­i­bil­i­ty“ and atten­tion to the pas­toral care of women exploit­ed by  pros­ti­tu­tion, with­out for­get­tingthe good news of full lib­er­a­tion in Jesus Christ.

10. In attend­ing to the needs of women through­out the cen­turies, reli­gious con­gre­ga­tions of women espe­cial­ly have con­tin­u­al­ly con­sid­ered the signs of the times, dis­cov­er­ing the valid­i­ty and rel­e­vance of their charis­mas in many new social con­texts. Today women reli­gious world­wide through faith­ful reflec­tion on the Word of God and the social doc­trine of the Church seek new ways of giv­ing prophet­ic wit­ness to the dig­ni­ty of women. They do this by offer­ing a wide vari­ety of ser­vices in out­reach units, drop-in cen­tres, shel­ters and safe hous­es, train­ing and edu­ca­tion pro­grams to women of the streets. Mem­bers of con­tem­pla­tive orders show their sol­i­dar­i­ty, by pro­vid­ing sup­port through prayer and, when pos­si­ble, finan­cial assistance.

11. Train­ing pro­grammes for pas­toral agents are nec­es­sary to devel­op skills and    strate­gies in order to tack­le pros­ti­tu­tion and traf­fick­ing. These are impor­tant ways of engag­ing priests, reli­gious men and women and lay peo­ple in the pre­ven­tion and rein­te­gra­tion of vic­tims. Col­lab­o­ra­tion and com­mu­ni­ca­tion among church­es of ori­gin and des­ti­na­tion are seen to be essential.

GENERAL PROPOSITIONS

12. Church action to lib­er­ate women of the street

When tack­ling pros­ti­tu­tion, a mul­ti-dimen­sion­al approach is need­ed. It must involve both men and women in mutu­al trans­for­ma­tion, and human rights must be at the core of any strat­e­gy. All Chris­tians are called to be in sol­i­dar­i­ty with those trapped on the streets. In any case men have an impor­tant role to play in help­ing to achieve gen­der equal­i­ty in a con­text of reci­procity and just dif­fer­ences. The exploiters (gen­er­al­ly men) who are “clients”, traf­fick­ers, sex tourists, etc., need edu­ca­tion in both the hier­ar­chy of human val­ues and in human rights. They also need to hear a clear con­dem­na­tion of their evil and injus­tice by the Church if not by the State.

13. Role of the Epis­co­pal Conferences

The Epis­co­pal Con­fer­ences in coun­tries involved in pros­ti­tu­tion as fruit of human traf­fick­ing must assume the respon­si­bil­i­ty of denounc­ing this social scourge. There is a also a need to pro­mote respect, under­stand­ing, com­pas­sion and a non-judg­men­tal atti­tude towards women who have been caught in prostitution.

Priests and pas­toral agents have also to be encour­aged in fac­ing this slav­ery pastorally.

14. Role of Reli­gious congregations

Reli­gious con­gre­ga­tions must draw on the strength of their con­vic­tions and  join forces to inform, edu­cate and act. They should empha­size val­ues of mutu­al respect, healthy fam­i­ly rela­tion­ships and com­mu­ni­ty, togeth­er with the need for bal­ance and har­mo­ny in inter­per­son­al rela­tion­ships among men and women. It is urgent that the var­i­ous projects spon­sored by reli­gious con­gre­ga­tions, which are aimed at assist­ing the repa­tri­a­tion and social rein­te­gra­tion of women who have been caught in pros­ti­tu­tion, also receive ade­quate finan­cial sup­port. Meet­ings of reli­gious asso­ci­a­tions work­ing in dif­fer­ent parts of the world to assist the women caught up in pros­ti­tu­tion are recommended.

The involve­ment and sup­port of the cler­gy is also impor­tant, both for the for­ma­tion of young peo­ple, espe­cial­ly of young males, and for the reha­bil­i­ta­tion of the “con­sumers” of the sex trade, among oth­er activities.

15. Col­lab­o­ra­tion

a) Full col­lab­o­ra­tion among pub­lic and pri­vate agen­cies is required if sex­u­al exploita­tion is to be obliterated.

b) It is also nec­es­sary to col­lab­o­rate with the mass media to ensure cor­rect com­mu­ni­ca­tion about this problem.

c) The Church must demand the enforce­ment of laws pro­tect­ing women against the scourge of pros­ti­tu­tion and traf­fick­ing. It is also impor­tant to advo­cate for effec­tive mea­sures against the demean­ing por­tray­al of women in advertising.

d) The Chris­t­ian com­mu­ni­ty needs to be chal­lenged to work with nation­al and local author­i­ties to help find alter­na­tive resources to live for the women of the street.

16.   Deal­ing with the Vic­tims and the “Clients”

a) For the vic­tims the heal­ing process is long and dif­fi­cult. Vic­tims need to be helped to find a home, a fam­i­ly envi­ron­ment and a com­mu­ni­ty in which they feel accept­ed and loved and where they can begin to rebuild their lives and their futures. This will enable them to regain their self-esteem and trust, their joy in liv­ing and to start a new life with­out feel­ing stigmatised.

b) Lib­er­a­tion and rein­te­gra­tion require accep­tance and under­stand­ing from the com­mu­ni­ty. The heal­ing process is helped through gen­uine love and by the pro­vi­sion of dif­fer­ent oppor­tu­ni­ties that can help ful­fil the deep desires of young women who are search­ing for secu­ri­ty, affir­ma­tion and oppor­tu­ni­ties for a bet­ter life. The trea­sure of a faith (cfr Mt 6,21) which is alive, in spite of every­thing or redis­cov­ered, will help immense­ly as well as aware­ness of the love of God, mer­ci­ful and great in love.

c) The “clients” need both infor­ma­tion and for­ma­tion with regard to gen­der, respect, dig­ni­ty, inter-per­son­al val­ues and the whole area of rela­tion­ships and sex­u­al­i­ty. In a soci­ety where mon­ey and wealth are dom­i­nant val­ues, appro­pri­ate rela­tion­ships and sex­u­al­i­ty edu­ca­tion are nec­es­sary for the holis­tic for­ma­tion of dif­fer­ent groups of peo­ple. This type of edu­ca­tion can explore the true nature of inter-per­son­al rela­tion­ships based not on ego­is­tic inter­est or exploita­tion but on the dig­ni­ty of a human per­son, who should be respect­ed and appre­ci­at­ed as a God giv­en gift. In this con­text, believ­ers have to remem­ber that sin is an offence also to God, to be avoid­ed by all efforts, with the grace of the Lord.

17.   Edu­ca­tion and Research

a) With atten­tion to the tar­get group it is impor­tant to approach the prob­lems of pros­ti­tu­tion, with­out neglect­ing the Chris­t­ian vision of life, with youth groups in schools, parish­es, and fam­i­lies in order to devel­op cor­rect ideas about human rela­tion­ships, gen­der, respect, dig­ni­ty, human rights and sex­u­al­i­ty. Of course for­ma­tors and edu­ca­tors should take into account the cul­tur­al con­text in which they are work­ing. How­ev­er they should not allow a sense of embar­rass­ment to pre­vent them from engag­ing in appro­pri­ate dia­logue on these top­ics in order to cre­ate aware­ness and con­cern about the use and abuse of sex and love.

b) The link between vio­lence and “patri­archy” and the effect of both on women need to be explored and reflect­ed on at every lev­el of soci­ety, par­tic­u­lar­ly in terms of their effects on fam­i­ly life. The prac­ti­cal impli­ca­tions of inter­nal­ized vio­lence need to be clear­ly named in the case of both men and women.

c) The com­plex phe­nom­e­non of the fem­i­nine face of migra­tion needs to be stud­ied in a way that respects both women’s dig­ni­ty and their rights.

d) Edu­ca­tion and aware­ness rais­ing are vital in order to tack­le gen­der injus­tice and cre­ate gen­der equal­i­ty in a con­text of reci­procity and just dif­fer­ences. Both men and women need

  • to be made aware of how women are exploit­ed and
  • to know their rights and responsibilities.

e) Men in par­tic­u­lar need ini­tia­tives that focus on

  • vio­lence against women, sex­u­al­i­ty, HIV/AIDS, father­hood and families,
  • respect and care for women and girls, mutu­al­i­ty in rela­tion­ships, and
  • the exam­i­na­tion and cri­tique of tra­di­tion­al norms of manhood.

f) The Church needs to teach and spread its moral and social doc­trine, which gives clear guide­lines for behav­iour and calls for a com­mit­ment to work for jus­tice. Work­ing at var­i­ous lev­els for the lib­er­a­tion of women of the streets – at local, nation­al and inter­na­tion­al lev­els is an act of true Chris­t­ian dis­ci­ple­ship, an expres­sion of true, chris­t­ian love (cfr 1 Cor 13,3).

g) Devel­op­ing the chris­t­ian and social con­science of peo­ple through preach­ing the gospel of sal­va­tion, teach­ing and var­i­ous for­ma­tion ini­tia­tives is essential.

h) For­ma­tion for sem­i­nar­i­ans, young reli­gious men/women and priests is nec­es­sary so that they have the skills and atti­tudes nec­es­sary to work com­pas­sion­ate­ly also with women trapped in pros­ti­tu­tion and with their “clients.“

18.   Pro­vi­sion of Services

(a) The Church can offer a wide vari­ety of ser­vices to vic­tims of  pros­ti­tu­tion: shel­ters, refer­rals, health care, tele­phone hot­lines, legal assis­tance, coun­selling, voca­tion­al train­ing, edu­ca­tion, sub­stance reha­bil­i­ta­tion, advo­ca­cy and infor­ma­tion cam­paigns, pro­tec­tion against threats, links with fam­i­ly, assis­tance for vol­un­tary return and rein­te­gra­tion into their coun­try of ori­gin, assis­tance in obtain­ing a visa to remain when return is impos­si­ble. In any case the meet­ing with Jesus Christ, the good Samar­i­tan and sav­iour, is a very impor­tant fac­tor of lib­er­a­tion and redemp­tion also for the vic­tims of pros­ti­tu­tion (cfr At 2, 21; 4,12; Mc 16, 16; Rm 10,9; Fil 2, 11; 1 Ts 1, 9–10).

(b) Those who work direct­ly with women who have been traf­ficked for pros­ti­tu­tion   need to be espe­cial­ly skilled in deal­ing with them in order not to place them in danger.

©   Reach­ing out to women and girls of the street is a com­plex and demand­ing enter­prise. Pre­ven­tion and aware­ness rais­ing activ­i­ties need to hap­pen in coun­tries of ori­gin, tran­sit and des­ti­na­tion of traf­ficked women. Re-inte­gra­tion ini­tia­tives are impor­tant in coun­tries of ori­gin, if they return there. Advo­ca­cy and net­work­ing are also important.

(d)  The legal aspects of pros­ti­tu­tion and traf­fick­ing – pro­hi­bi­tion, reg­u­la­tion,   abo­li­tion – must be attend­ed to in every coun­try. Exam­ples of good   prac­tice should be shared (e.g. from Sweden).

(e) Planned Church projects that are mul­ti-dimen­sion­al would pro­vide vis­i­ble signs of dioce­san or parish con­cern and commitment.

FINAL RECOMMENDATIONS

As far as Bish­ops are concerned

19. Include the top­ics of sex­u­al exploita­tion, traf­fick­ing and smug­gling of  human beings in the ad lim­i­na visits.

20. Sug­gest that bish­ops encour­age pro­mo­tion and pro­tec­tion of the human dig­ni­ty of women and minors in their pas­toral letters.

For local communities

21.There is a need for schools and parish­es to pro­vide edu­ca­tion and aware­ness pro­grams on sex­u­al­i­ty, mutu­al respect and healthy inter­per­son­al rela­tion­ships, espe­cial­ly between men and women, in the light of the Word of God and of the moral teach­ing of the Church.

22. For­ma­tion and pro­fes­sion­al train­ing pro­grams for pas­toral agents must become part of the prepa­ra­tion for their ministry.

23. Net­works must be strength­ened among all groups involved in the pro­vi­sion of pas­toral care, e.g., vol­un­teers, asso­ci­a­tions, reli­gious con­gre­ga­tions, NGOs and ecu­meni­cal and inter-reli­gious groups.

As far as reli­gious congregations/diocesan clergy/national con­fer­ences of reli­gious are concerned 

24. Edu­ca­tion and aware­ness pro­grams regard­ing sex­u­al exploita­tion of women and minors should be pro­vid­ed in sem­i­nar­ies and in ini­tial and on-going for­ma­tion pro­grams of reli­gious con­gre­ga­tions, both of men and women.

25. Nation­al Con­fer­ences of Reli­gious are encour­aged to appoint a per­son to serve as a net­work­ing link with­in and beyond their coun­try, in this pas­toral sector.

For the soci­ety in general

26. The sex­u­al exploita­tion of women and minors is an issue for the entire soci­ety, not mere­ly for women.

27. There is a need to focus atten­tion on the “client” as an ele­ment of the con­sumer sys­tem under­ly­ing the sex trade.

28. It is impor­tant to use appro­pri­ate lan­guage and ter­mi­nol­o­gy when refer­ring to the phe­nom­e­na of sex­u­al exploita­tion and prostitution.

29. Soci­ety has a respon­si­bil­i­ty to pro­vide alter­na­tive resources to live for per­sons seek­ing to “leave the street”.

OUR MISSION:

THE PURPOSE IS TO SHARE BEST PRACTICES AND PROMOTE ACTIONS AGAINST HUMAN TRAFFICKING.

WE MAKE AVAILABLE TO YOU GUIDES AND RESEARCH ON TRAFFICKING IN HUMAN BEINGS FROM THE MOST RECOGNISED LEGAL AND OPERATIONAL ACTORS.

ADLAUDATOSI INTEGRAL ECOLOGY FORUM WEBINARS (WATCH THE REPLAY FOR PAST WEBINARS)

ADLAUDATOSI WEBINARS — LISTEN TO A SELECTION OF SPEAKERS’INTERVENTION IN MP3 (FOR LOW INTERNET DATA CONNEXION)

FABRICE HADJADJ — VIRTUAL AND REAL WORLDS: HOW TO INHABIT THE DEVASTATED EARTH?

AN EXAMPLE FOR CATHOLIC ENTITIES TO FOLLOW: ERADICATE MODERN SLAVERY IN ALL ITS FORMS FROM THE OPERATIONS AND SUPPLY CHAINS OF CATHOLIC ENTITIES IN AUSTRALIA — PROPOSAL OF ACTION PLAN – MODERN SLAVERY RISK MANAGEMENT PROGRAM FROM 2021 TO 30 JUNE 2023

Adlaudatosi Webinars Videos VIMEO

Videos of the speakers’ interventions adlaudatosi VIMEO

Adlaudatosi Webinars Videos YOUTUBE

Religious Helping Trafficking Victims along the Road of Recovery (ON-DEMAND VIDEO WEBINAR)

Religious Working In International Advocacy Against Human Trafficking (ON-DEMAND VIDEO WEBINAR)

Impact Of Human Trafficking On Health: Trauma (ON-DEMAND VIDEO WEBINAR)

Impact Of Human Trafficking On Health: Healing (ON-DEMAND VIDEO WEBINAR)

International Prosecution Of Human Trafficking — Where Are We Now? (ON-DEMAND VIDEO WEBINAR)

International Prosecution Of Human Trafficking — What can be done? (ON-DEMAND VIDEO WEBINAR)

International Prosecution Of Human Trafficking — Best Practices (ON-DEMAND VIDEO WEBINAR)

Demand As Root Cause For Human Trafficking – Sex Trafficking & Prostitution

Human Trafficking — Interview with Prof. Michel Veuthey, Order of Malta — 44th UN Human Right Council 2020

POPE’S PAYER INTENTION FOR FEBRUARY 2020: Hear the cries of migrants victims of human trafficking

FRANCE — BLOG DU COLLECTIF “CONTRE LA TRAITE DES ÊTRES HUMAINS”

Church on the frontlines in fight against human trafficking

Holy See — PUBLICATION OF PASTORAL ORIENTATIONS ON HUMAN TRAFFICKING 2019

RIGHT TO LIFE AND HUMAN DIGNITY GUIDEBOOK

Catholic social teaching

Doctrine sociale de l’Église catholique

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