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The Pillar and Ground of the Truth_ An Essay — Pavel Florensky

Pavel Florensky–certainly the great­est Russ­ian the­olo­gian of the last century–is now rec­og­nized as one of Rus­si­a’s great­est poly­maths. Known as the Russ­ian Leonar­do da Vin­ci, he became a Russ­ian Ortho­dox priest in 1911, while remain­ing deeply involved with the cul­tur­al, artis­tic, and sci­en­tif­ic devel­op­ments of his time. Arrest­ed briefly by the Sovi­ets in 1928, he returned to his schol­ar­ly activ­i­ties until 1933, when he was sen­tenced to ten years of cor­rec­tive labor in Siberia. There he con­tin­ued his sci­en­tif­ic work and min­is­tered to his fel­low pris­on­ers until his death four years lat­er. This vol­ume is the first Eng­lish trans­la­tion of his rich and fas­ci­nat­ing defense of Russ­ian Ortho­dox theology.

 

Orig­i­nal­ly pub­lished in 1914, the book is a series of twelve let­ters to a “broth­er” or “friend,” who may be under­stood sym­bol­i­cal­ly as Christ. Cen­tral to Flo­ren­sky’s work is an explo­ration of the var­i­ous mean­ings of Chris­t­ian love, which is viewed as a com­bi­na­tion of phil­ia (friend­ship) and agape (uni­ver­sal love). Flo­ren­sky is per­haps the first mod­ern writer to explore the so-called “same-sex unions,” which, for him, are not sex­u­al in nature. He describes the ancient Chris­t­ian rites of the adelphopoiesis (broth­er-mak­ing), join­ing male friends in chaste bonds of love. In addi­tion, Flo­ren­sky is one of the first thinkers in the twen­ti­eth cen­tu­ry to devel­op the idea of the Divine Sophia, who has become one of the cen­tral con­cerns of fem­i­nist theologians.

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